Recent allegations that His Lordship Bishop Michael Bibi of the Diocese of Buea engaged “thugs” to seize private land in Molyko have sparked strong public reactions.
Critics accuse Bishop Bibi of prioritizing material interests over spiritual duties, casting doubts on his leadership.
This incident raises critical questions about land ownership, Church property, and the challenges Bishop Bibi faces in managing the Diocese’s assets.
The initial report, published by a certain Achu Mbakwa Ebenezer, claims that Bishop Bibi hired 10 individuals to erect a foundation on a plot of land allegedly owned by a private citizen.
Gendarmerie forces reportedly intervened, halting construction to assess the validity of claims by both the Church and an individual identified as Mr. Michael Nkeng, also known as “Chariot.”
Mr Nkeng, a former Mayor, presents a land certificate for the property, which the Church also claims as its own.
Bishop Bibi’s administration has been vocal about the need to protect and preserve Church property, especially amid a history of disputes over titles and ownership.
Since taking office in Buea in 2019, Bishop Bibi has worked to secure land titles for the Diocese’s holdings, uncovering cases of alleged misappropriation and unlicensed construction on Church properties.
Church officials confirm that the Diocese has held the title for this specific Molyko plot for years, an asset intended for development in support of the Christian community.
Statements from sources close to the Diocese suggest that Bishop Bibi is defending legitimate Church property against outside claims.
According to these sources, the Church’s title was legally obtained and serves as proof of ownership, though it now faces a counter claim.
The Church’s struggle to protect its properties is not isolated to Molyko.
There have been previous attempts by private individuals to contest Church land holdings, including notable incidents involving properties linked to the co-cathedral and the Catholic University Institute of Buea (CUIB).
Many of these properties, essential for community services, have been at risk due to the actions of individuals and groups attempting to claim them.
Supporters of Bishop Michael Bibi argue that he is fulfilling his duty to safeguard the Church’s legacy and resources.
However, critics maintain that such actions reflect a larger issue: the perceived materialism within Church leadership.
They question whether the Church, including its leaders, may be placing worldly matters over its spiritual mission.
For many faithful, this conflict has deeper implications, reflecting a struggle between spiritual integrity and material ambition.
Critics point to Matthew 16:26: “For what will it profit a man if he gains the whole world, yet forfeits his soul?”
They argue that such property disputes could tarnish the Church’s image, emphasizing a shift in the perceived role of clergy from spiritual guides to figures entangled in property and financial concerns.
Others, however, suggest that Bishop Bibi’s actions are necessary steps to ensure the Church’s assets remain protected.
They argue that without these protective measures, Church property could be exploited, undermining the institution’s ability to serve its mission.
Bishop Bibi’s office has refrained from responding directly to the recent allegations, likely to allow the legal process to unfold.
Yet, his supporters within the Diocese are clear: they see his commitment to safeguarding Church property as essential to protecting the Diocese’s legacy and its future development.
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