Cameroon faces Cultural barriers in handling sexual abuse in the church
Cameroon has emerged as one of the countries struggling the most with cultural barriers in addressing sexual abuse within the church. This is according to a recent report from the Pontifical Commission for the Protection of Minors. Released on October 28th, the commission’s first annual report evaluated the safeguarding measures implemented by bishops across 17 regions worldwide. It highlights areas where the church is struggling to handle abuse cases transparently.
The commission’s findings revealed a “troubling lack of reporting structures and victim/survivor accompaniment services” in certain areas. The report also called attention to the Roman Curia’s procedural opacity. It warns that this “will continue to foment distrust among the faithful, especially the victim/survivor community.”
The report issued several crucial recommendations to strengthen protections for abuse survivors. These included calls for financial compensation for survivors, the appointment of a dedicated “procurator” to advocate for victims, and an appeal for Pope Francis to issue an encyclical letter focused on safeguarding children and vulnerable adults.
During a press conference following Pope Francis’ visit to Belgium, Cardinal Sean O’Malley, a leader in the Church’s safeguarding efforts, acknowledged that “there is still much needing to be done.” He praised survivors for their resilience and reiterated the Church’s commitment to achieving a “transparent and accountable ministry of safeguarding.”
Juan-Carlos Cruz, a Chilean survivor of clerical abuse and a member of the commission, expressed appreciation for Pope Francis’ consistent support for abuse survivors and described the report as an “important first step” towards addressing these issues. However, he noted that limited transparency, including withheld information and “opaque” investigations, risks re-traumatizing survivors. Cruz emphasised the importance of transparency in the Vatican’s processes for abuse cases and urged improvements to prevent further harm to survivors.
The report specifically addressed the situation in Cameroon, where cultural norms and societal taboos pose significant barriers to reporting abuse. Traditional values in Cameroon often discourage open discussions of sexual abuse, making it difficult for victims to come forward. This cultural reluctance affects the Church’s ability to tackle abuse comprehensively, as both community members and Church officials may avoid engaging in open dialogues about the issue. The commission called for initiatives to promote awareness and create support systems that reflect Cameroon’s unique cultural context.
Adding to these challenges, Cameroon’s ongoing internal conflicts, such as the Anglophone crisis, exacerbate difficulties in addressing clerical abuse. Humanitarian and political instability have stretched local institutions thin, hindering the Church’s ability to establish adequate structures for reporting abuse and supporting survivors. These crises further complicate the Church’s response to abuse cases, risking a decline in public trust.
The commission’s report also raised concerns about the Vatican’s Dicastery for the Doctrine of the Faith (DDF), the office responsible for handling clerical abuse cases. The DDF has shared “limited statistical information on its activities,” and lengthy procedures for abuse cases can leave survivors feeling re-traumatized. The report also criticised the vetting of clergy, particularly in the downplaying of psychological assessments when evaluating candidates for the priesthood.
Furthermore, the report cited troubling issues in the Church’s charitable organisation, Caritas. It referenced the case of Luk Delft, a Caritas director in the Central African Republic, who was accused of child abuse, highlighting gaps in safeguarding measures within the organisation.
Despite the concerns raised, Cardinal O’Malley stressed that the report also highlighted “many other instances” where the commission observed a “robust and professional safeguarding regime” within the Church. He pointed to examples of effective safeguarding practices in other regions, underscoring that the Church is making strides towards transparency and accountability, even as significant challenges remain in regions like Cameroon.
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